Wednesday, March 5, 2014

Humans and Wildlife Conservation

            The sky was blue with a light dusting of whispy clouds as the sun was reaching her throne at noon.  We passed through several ecosystems, riverine, acacia woodland, and scrubland, the summit of Mt. Kilimanjaro poking through the light clouds as a constant backdrop.  Unlike national parks where driving was confined to set gravel roads, here in Kimana Game Sanctuary, our driver Sipaya defined his own roads as he helped us track down ungulate populations.  As we were counting a herd of zebra, someone pointed to a massive grey blob in the middle of the savanna.  As Sipaya drove closer we realized it was an elephant.  Dead. And missing a face. 
            The male elephant had been lying on his side for several days as we could ascertain from the stench and vulture droppings sprayed along his stiff body.  Where was once a face, now rotted flesh and muscle spilled out on the ground.  The elephant’s trunk, hacked off, was lying next to the body.   The tusks were nowhere to be seen.  Suddenly the blue sky and Kilimanjaro backdrop grew shadowy.  A sticky silence hung in the air.  I closed my eyes but the stench of the elephant remained in my nose. 
            While my classmates and I believed this was the result of poaching, we later found the elephant died due to human-wildlife conflict.  A farmer had speared the elephant numerous times with poisoned arrows after the elephant had destroyed his field.  The Kenya Wildlife Service (KWS) had later been called when a villager saw the dead elephant and confiscated the tusks to prevent poachers from taking them.  The elephant represents an ever-increasing conservation conflict in East Africa where elephants, rhinos, and lions especially have been killed due to poaching and human-wildlife conflicts.  In 1930 there were approximately 5-10 million elephants in Africa, now only about 450,000, less than 1% of the 1930 estimate, remain.  In two Tanzanian game reserves alone, 31,348 elephants were killed in three years[1].
            The continent of Africa, often considered the last frontier for mega fauna, is believed to lose most elephants, rhinos, and lions by the year 2030[2].  If that were the case, African countries would be following the footsteps of Western cultures.  Europe lost most of its wildlife species centuries ago, and while some populations are making a comeback, they will never return in the same abundance as they once were. Writers such as Gene Stratton-Porter and William Temple Hornaday described the extermination of North American wildlife species, the passenger pigeon and American bison, respectively.  In the cases of the passenger pigeon and American bison, as well as many other wildlife species such as the wolf, rampant hunting and lack of management regulations caused premature extinction and endangerment.  Humans share the world with more species than our own and must begin to live with an ethic.
            The Maasai, a tribe in Kenya and Tanzania, have long lived with a land ethic of caring for the environment around them.  This past January, I had the opportunity to meet up with a good friend, Francis, in Kenya who is part of the Maasai tribe.  The last time we had spent time together was December 2012 when he guided me for eight days along a river in Kenya so I could collect data for research.  During data collection in 2012, we would often discuss wildlife conservation.  I learned from Francis that the Maasai have long lived among the wildlife and have deep respect for the land.  It is taboo for Maasai people to hunt or eat any wildlife, it is also taboo for Maasai to cut down trees as they believe trees have a spiritual presence.  The land ethic of the Maasai is similar to Aldo Leopold’s as the Maasai see the land in a collective sense and realize they have survived because the of the land.  To the Maasai, the land has more value than economic. 
            As I met with Francis this past January, he updated me on the Amboseli Ecosystem, a region in southern Kenya where a large population of Maasai people live alongside wildlife, also where Amboseli and Tsavo National Parks are located.  Francis is involved in conducting elephant research with Dr. Moses Okello, a top conservation researcher in Kenya.  According to Francis, this past year a record number of elephants returned to Amboseli during their annual migration route.  While this is excellent news, there is still much more work to be done in wildlife conservation in East Africa.
            The largest contributing factor to decreasing wildlife in East Africa is poverty.  The dead elephant I witnessed was dead because of poverty.  The farmer that killed the elephant no doubt was upset because a rummaging elephant destroyed his very livelihood.  Human-wildlife conflict occurs most often when wildlife destroys farms or eats livestock.  Livestock and agriculture are the primary means of existence for many people in East Africa and to loose it means their family will very well go hungry. 
            Often times local people are blamed for poaching, however poaching is a hierarchal system where wealthy foreigners come supplying sophisticated technology to locals who are paid a small salary to help track the animals.  Local people take such jobs to provide for their families even if they do not agree with the act of poaching.  The only people who economically benefit from poaching in East Africa are the government officials who are paid bribes to look the other way despite the irony that killing the wildlife decreases tourism, the largest economic activity in East Africa. 
            Wildlife conservation in East Africa is about humans just as much as wildlife.  Humans need wildlife for ecosystem services, tourism revenue, and intrinsic value.  Wildlife needs humans for protection and management regulation.  However, neither side will be successful unless poverty alleviation occurs.  The people of East Africa have a land ethic Leopold would agree with, but they also need to feed their families.  Finding a way to maintain respect and admiration for the collective land while finding ways to feed their families in sustainable ways would hopefully mean elephants, rhinos, and many other African species have a chance at surviving through the next generation. 

Dead male elephant seen November 2012 in Kimana Wildlife Sanctuary
Female white rhino seen November 2012 at Lake Nakuru National Park, Kenya.  Lake Nakuru NP is a fenced in wildlife sanctuary for both white and black rhinos.  





[1] africanwildlifetrust.org/tanzania-poaching
[2] “Elephants, rhinos could be wiped out in Africa by 2030, wildlife advocate warns,” by J. Straziuso, 2014, The Associated Press.